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Joined 2 years ago
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Cake day: July 10th, 2023

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  • It’s clear from the moment you called anti-natalism fascism that words don’t mean anything to regressive fuckwits like you anymore.

    How about you “go join q-anon and suck Charlie Kirk’s decomposing dick while you tout your ‘family values’ and pump out kids with room temperature IQ.”? See? I can also use words the same way you use ‘fascism’ to make a meaningless word salad.

    Just because you can’t handle valid criticism it doesn’t make others fascist for calling you out. Go sit down and think of something original to write instead of copying everything I said with a flimsy ass ‘no u’. Everything you deflect is just another projection of yours.




  • Removing humans? Again, shows how little you understand about anti-natalism. There is no ‘removing humans’ involved if they aren’t born in the first place.

    I love how you substituted ‘sterilize’ with ‘euthanize’ as if they were the same thing, and then claim that I was the one who didn’t try to engage.

    If you don’t care to learn you should have said so earlier. Anti-intellectuallism, bad faith arguments, pronatalism, false attribution, deflection, and projection are all hallmarks of conservatism. Go and take your conversative shit somewhere else.


  • That’s wild of you to think that not wanting kids is facism. Read up on the Cross of the Honour of the German Mother.

    Anti-natalism is pro-working class because it goes against pronatalist ideologies. Working class women without affordable access to birth control are often trapped in a cycle of poverty, lack of higher education access, and financial dependency. Pronatalism is often presented under the guise of family values but actually aims to encourage the birth of more minimum wage workers and cannon fodder for the military industrial complex.

    I’m not the one advocating the Great Man theory here, I’m merely emphasizing the ridiculous of your claim that one can only improve the world by birthing kids and raising them to do good. You don’t have to birth kids to do that, just fuckin do it yourself.

    Your arguments are not written in good faith because to go as far as claiming that anti-natalism is facist shows how little you care to learn about the topic. You don’t actually care about anti-natalism, you care about being called out because you can’t emotionally handle the idea of being wrong.


  • There’s a certain degree of arrogance in thinking that you are contributing to a greater cause by potentially birthing and raising the next Einstein.

    On paper, we may have enough resources to sustain the world population. In practice, we are no where nearly socially and politically progressive enough yet to support said population. Social progress doesn’t happen overnight. Birthing the next Nobel prize winner doesn’t instantly resolve climate change or end world hunger.

    Of every person born, there will be far more people putting strain on a system that isn’t able to adequately distribute resources to those who need it. Most people make for dog shit parents.



  • Nothing about anti-natalism rejects the possibility of improving the world.

    To iterate a Buddhist belief, suffering is an inevitable part of existing. The point of anti-natalism is to avoid causing more people to suffer than necessary.

    We are no where near the threat of extinction if most of us stop having children. The world is beyond overpopulated and there is no ecologically sound reason to have more kids.

    Think of why we sterilize cats and dogs. It’s not because we are absolving ourselves the responsibility of improving their lives, it’s because we do not want them to create more just to suffer on the streets.

    Anti-natalism is a response to natalism, a popularly held religious belief that one should have as many children as possible. It’s about rejecting social and cultural pressures to have kids on people who don’t want to.



  • I think you’re misunderstanding anti-natalism if you believe it’s about envisioning the end of the world. It’s not that grand, nor that pessimistic. It was never meant to remedy shitty living conditions. It’s not a tool for embettering society, it’s a philosophical exercise that questions one’s right to create a person and subject them to sentience and suffering.

    Imagining non-existence is anything but lacking imagination because it so abstract to our minds. To be anti-natalist, you must first have attempted to imagine that in order to compare it to existence before asking if you feel it is right to subject a human to that.

    It’s a philosophical exercise that challenges social conventions about child-rearing. Don’t forget that it’s an excruciating ordeal for women too. There is suffering involved for all parties. Not all kids are born healthy, secure, and provided for.

    Ask anyone with disabilities, abusive families, trauma, financial hardship, and generally going though too much shit in life and you’ll find that it was never about a lack of imagination. We suffer because we are able to imagine how things could have been so much better. It is because we can imagine ourselves in a better place that we ask if not being born is necessarily any worse. That isn’t a statement made with just pessimism, it’s made with genuine curiosity towards thinking back what ‘life’ was like before being born, and deciding that it is the greatest gift you can give to your hypothetical children.






  • We humanize lots of non-human things all the time. Pets, animals used as meat, 1 month old fetuses, fictional characters, religious figures, etc.

    It is as human to humanize as it is to dehumanize because it’s in our nature to attempt to define what is and isn’t us.

    When you attribute value to a being because you see humanity in it, you are making a value statement that a being has worth because it has humanity, not because it has life which is precious.

    Ultimately, dehumanizing ourselves is how we can extend our compassion to other beings. When we accept that we are no more alive than pigs are, we accept that pigs, too, are living being with their own thoughts, subjective experience, and suffering.

    You can absolutely dehumanize things that were never human, because what it means to be human is neither universal nor static. AI is human to people who don’t understand how LLMs work. There’s a thought experiment called Roco’s basilisk (trigger warning as it can induce anxiety) that entirely banks on people’s tendency to humanize AI. You can argue that people are dumb and just don’t understand that that’s not how AI works, but how something works often has no bearing on how it is perceived by people.

    More people than ever are asking what it means to be human in the face of something that almost communicates like one. We are not dehumanizing AI because of it’s race, gender, or color, because that is not clearly defined in AI. We’re dehumanizing AI because we are asking what it means to be human outside of superficial context.