she/they

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Joined 1 year ago
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Cake day: June 12th, 2023

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  • I’m just gonna pretend that I didn’t hear the “without harming yourself” part and go absolutely all out on giving my all just to please others with no regards to my own well being because I only feel like I have value when I do things for others and not intrinsically like you’re supposed to feel and it feels too weird when people do nice things to me just because which I then in turn reject to give more of myself to others :3

    /hj




  • I’m very disappointed people are making fun of the kids, honestly. It’s like people forgot how this is the exact same situation as when we were kids, with the older people making fun of us

    I was hoping that the cycle would have been broken with the internet, but I guess not

    It’s just the next step in the evolution of language, humour, culture, and expression, it happened before, and it will happen again. Except it will be somewhat different this time with the internet allowing complex, instant, and global communication. Things will certainly change and develop much faster than they used to. This to me, however, is just exciting more than anything else, I love novelty and new stuff


  • I mean, queer people use about/among themselves sometimes. Over time it might get more reclaimed like “queer” was

    But it will take time, either way, and some people will never be okay with the word, as they have too much bad association with it, just the same as with “queer”

    I sometimes use it for comedic value, though relatively rarely. I avoid using it among people who I don’t know well, though


  • Okay, but dolphins don’t have writing or any other means of storing arbitrary information. If an alien had that capability, which they will if they are a civilization, things might be very different

    Because we would live in a shared reality, if both species were to try to achieve communication, we would start out with something as simple as the basic building blocks of reality, like, say, the elements of the periodic table, to build out the foundation of communication. Then you would incorporate stuff like math and logic, and then it’s downhill from there

    There are ways to build up a system of communication even though the two sides are as different from each other as they can be, because ultimately, as we share the same reality, we have an objective basis to base our method of communication on. And that’s all you need. It doesn’t matter if we speak and they use odors, if we can both agree that hydrogen is hydrogen, and we can both perceive that we are in presence of hydrogen







  • Except you can say this literal exact thing about the opposites too

    Should black people have just stayed slaves and not have rights even though “they are absolutely convinced they should have”? Should us queer people never fight back and fight for acceptance? Etc etc.

    The actual difference is the arguments for the specific position. What sound arguments are there for racism and slavery? What sound arguments are there for queer-phobia? What sound arguments are there for not following a vegan diet beyond “it tastes good”?





  • I mean, the trolley problem is just a starting point. It’s literally one of the simplest thought experiments

    The next set of thought experiments goes something more like “say you have 5 people in need of organ transplants, and 1 health person with those organs, do you kill them and take their organs to save 5 others?”

    And even later you got another like “there is a dirty nuclear bomb in the middle of the city, and you got someone who you think might be responsible, do you torture them to maybe get a way to defuse the bomb out of them?”

    And so on

    The trolley problem is literally just a starting point in philosophy class, the experiments get more elaborate, closer to the real world, and less certain as you move towards greater understanding. Until at some point you just deal with real issues such as abortion or animal welfare (like whether veganism is the morally correct choice, which is a lot more controversial than I think it ever should be, but I digress), and the shortcomings of ethical systems and which ones maybe come closest to our intuitions (and then you got philosophers such as Hume which thought that our moral intuition is the only thing that matters), and so on.

    Things are a lot lot more nuanced than just the trolley problem, and there are some really tough bullets to bite for utilitarianism in thought experiments. Or at least showing the need to rework the system somewhat, but then it isn’t just a simple “best outcome” even in clear-cut situations.

    In practice though, nobody really follows a strict ethical system, and it does show an interesting problem of trying to codify morality into a rational and consistent system. And we get to these edge cases typically by thought experiments, and then try to go from there. Breaking our theories by pushing them to the limits.

    But while nobody follows a strict system, you still see elements of these systems in people’s behaviours and choices. Such as maximizing a moral quantity (utilitarianism), or doing what is considered to be a good person thing to do (virtue), or Kantianism, or any numerous of subcategories and other systems which don’t fall neatly into the typical categories. But, for example, in hospitals under triage, they typically follow a kind of utilitarian system