I’m a lady; I like spiders. I like a lot of other things too, like other bugs, and snakes, and other oft-unappreciated creepy critters. I like Heavy Metal, and D&D, and Victorian things, and videogames, and anime, and I also like to fuck

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Joined 11 months ago
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Cake day: October 28th, 2023

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  • I suspect a whole lot of atheists were brought up religious. The heavy religiosity is the push they need to even think on the subject. I think a lot of people who are what I’d call passively religious (non-practicing, don’t really care, but might say say they believe in god if asked) don’t have to engage with the material critically, so it’s not as much a part of their world. For sure there are atheists out there who have a dogmatic approach to atheism because of their former belief systems

    But even beyond that, I think it runs deeper. Christianity, if you’re in the west, is foundational to our culture, even in secular nations. It still informs traditions and morals and perspectives that can trace themselves to a Christian origin, and that underlying religiosity in our cultures does inform the way in which we view the world. I concluded this when a friend pointed out to me the language we use in evolution

    We describe evolved adaptations as serving a purpose. We’ll say things like “we evolved opposable digits to better grasp things”, and yeah, we all know that’s not strictly true, but language informs our perspective and reflects it. We didn’t evolve thumbs to hold things; We just got thumbs, and were able to hold things with them. These are not the same, and the former still has that kernel of creationism in it, some subconscious belief in a greater purpose

    That said, I generally agree that an atheist might be made more militant if he had a particularly religious upbringing. Really, though, I suspect it’s also a lot to do with insecurities. I grew up in a passively religious household, and was sent to a catholic extracurricular just so that I could choose for myself what to believe, and in that brief time, I actually became easily the most religious person in my house. Religion spoke to my insecurities and fears. I was bullied a lot at the time, and the thought that my righteousness would be rewarded and my bullies wickedness would be punished was wonderful. In turning atheist after that, it didn’t undo the bullying. Instead, the self-righteous idea of “I’m smarter than you dumb Christians” was the new salve for insecurties

    I’m way more tolerant now. Maybe the issue is just age. Maybe most of those awful ones are just obnoxious teens and young adults who would be obnoxious either way, and they’ll grow out of it. If they don’t, they get to become Ricky Gervais without the money or fame. Kinda rambled more than I meant to, but yeah, just throwing out some perspectives


  • I believe that my consciousness is a thing I can point to as being my essence. You could maybe call that a soul, or you could maybe not. Either way, my consciousness is the collective consciousness of countless single-celled organisms all working to make my singular self function. You could maybe call the manifestation of all these processes into a greater thinking singularity as a “soul”, more akin to the way in which a city might have a “soul” made up by the people that live in it. I don’t believe I have a ghost, and I believe that my consciousness is conditional, derived from my biology, but consciousness itself is as good as anything to call a soul

    So I guess, in short, no XD


  • I think we’re stereotyped often as the militant and belligerent atheists quite a lot. We have been painted as unsympathetic assholes who like to talk down to religious people to make us feel better about ourselves, not to mention a weird overlap with some parts of the far-right, usually by way of transphobia, homophobia, racism, social darwinism and the enforcement of poorly understood or straight up incorrect “science”

    Eugenecists inhabit this space, as well as people who might call themselves “race realists”, as well as people who think their middle-school-level understanding of genetics and sex encapsulates the entirety of gender and sexuality. It’s those atheists who claim to love science, hate ignorance, but remain ignorant of science. They give us a bad name, and their loudness makes it seem like they represent us


  • I did a test just a few days ago, and just scrolled to see how much of my feed was from people I followed, and how much of it was stuff I didn’t. 36 posts in a row of stuff I don’t, followed by 10 posts of people I follow, followed by another 27 targeted stuff, and then 1 post from a friend, and then another 35

    It’s ridiculous, and this digital landscape is dystopic; It’s cyberpunk. I can’t believe, for example, that I can enter something in a search bar on youtube, and get results that are explicitly not my search results




  • People hate what they fear and fear what they don’t understand. The path, then, to fight against hate is specifically understanding

    I learned this by watching The Crocodile Hunter as a child. I remember very vaguely a point Steve Irwin made about how people are terrified and act to harm animals they know nothing about. Either he went on to further say, or I extrapolated it myself, that knowing how an animal will act informs YOU on how to approach the situation; No need for fear or hate if you understand the reality of the situation. I then further extrapolated this race relations. It’s a little general, but a white person may be racist against a black person because they think they’re dangerous, just as someone might see a snake they know nothing about and think it dangerous





  • Art, beauty, and pleasure, and the desire to see more of that in earnest in a world that seeks to convert anything and everything into profit; The beauty and humbling significance of nature in its indifferent power, and the grand scope of the endless nothingness that stretches beyond what our eyes will ever hope to see; People, real and true, speaking against cruelty and injustice, seeking to better spread love instead of otherness, to show a less conditional love than that of any state or religion



  • That’s too vague a definition. Like, if person A is an accomplished athlete, the best basketball player ever, I do not think his position of power or success should be, say, president. I think this is actually a very dangerous mindset derived from the capitalistic notion that success determines your–I’ll call it value. If you’re successful, you must be smart; If you’re smart, you can be anything, even the president. Success is equal to wealth in these talking circles, and it sort of ends up as a backwards meritocracy. You gain merit measured by your success (wealth) instead of the other way around

    But if you define it as a place in which positions of authority are given to people who have proven themselves knowledgeable and capable in the field in which the position of authority is being granted, I do believe in it in principle. I say that because principle and practice are rarely the same in politics and sociology. There are countless other factors that will impact your “success” that are not actually based on your expertise in the field. Better people have designed public transport, electric cars, social media, and spaceships than Elon Musk, yet the man sits in a position of tremendous influence. In a just meritocracy, we would never have heard his name

    Which brings about the point that we have certain ideas as a culture (or maybe system) that awards some merits disproportionately more than others. Some will say his merit is in being a ruthless business man. He’s good at that, I guess, so he should be the leader of the company. His “merit” of being a bad human being is being disproportionately rewarded compared to the merit of the scientists that actually design his spaceships, and the engineers that make them work. Meritocracy only really works in a closed system. The most capable archaeologist will be the head of the expedition. If you let the ideas go beyond that, and start comparing apples to oranges, you start seeing instead a system’s idea of what’s important, and by extension that of the society built in that system




  • Humans are not rational creatures, and despite all the knowledge we have gained, people will still find what they want to be true the most believable of all

    Besides, you can talk about all of the science we have discovered, but the overwhelming majority of people don’t really see it. We see the technology and all that, but we don’t truly understand it, so you ultimately are just taking someone else’s word for it. To me, the word of the scientific community is credible, but to some it is not

    Some people are flat-earthers. People aren’t swayed by reason. We’re dumb animals, and the conceit of us as “rational” is hubris




  • I’m using “scare” a little loosely here, but I was waaaay to young to have seen clips of Alien when I did. It really fucked up to the point that I wasn’t able to sleep in pitch black into my adulthood. Nowadays, Alien is one of my favorite movies, specifically because it’s so scary, but I avoided horror movies like the plague at least up until high school

    I can certainly watch that movie no problem now, and I wouldn’t say it scares me in the same way it did when I was little, but I wouldn’t love it as a horror movie if it wasn’t still one of the most frightening pieces of cinema